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A new wave of feminists, who have betrayed the iconic work of radicals such as Andrea Dworkin, defends porn as a form of sexual liberation and self-empowerment. These “feminists,” grounded in Michel Foucault and Judith Butler, are stunted products of neoliberalism and postmodernism. Feminism, for them, is no longer about the liberation of women who are oppressed; it is defined by a handful of women who are successful, powerful and wealthy …
“There absolutely is a shared experience universal to all women under patriarchy. No matter what culture or religion or location, we all grow up with the pervasive message that we were made for men. This starts at our birth and ends when we die, and this is the experience every woman has in common.”
“The idea that gender is natural is conservative, and the idea that gender is voluntarily chosen is insulting. Tell a victim of corrective rape that gender is voluntary. Tell any survivor of rape, the overwhelming majority of which are female, that being a woman is a fun set of clothing and behavior choices that she could reject identification with if she chose. Tell a preteen girl whose body is beginning to develop that the constant sexual assault at school, the constant leering and harassment from grown men, and the constant cultural messages telling her to starve herself, they’re all just part of her freely chosen identity as a woman.”
Ms. Hungerford clearly has no time for all the silliness po-mo brings to the table.
“Post-modern neoliberalism seeks to dismiss the experience of womanhood by claiming that anyone can choose to be a woman. And, in any case, it claims that we are too diverse to be generalized about. An interesting position to take: the class “women” has no defining characteristic, and yet transwomen know exactly what being a “woman” feels like.
The maxim “trans women are women” means at least three things: first, it means that being raised as girl from birth is not an important or relevant aspect of being a “woman” because one can be a woman without it.
Secondly, it means that having a female body is not an important or relevant aspect of being a “woman” because one can be a woman without it.
And third, it means that to be a “woman” reflects an individual’s desired relation to the social construct “woman,” rather than a description of the physical and/or cumulative experiential realities of female-born (and certain intersex) people as described above.”
-Hungerford, E. 2013,