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Ah, the joy of the free press down in the US. Let’s catch up with Noam as takes us through some possible solutions to the Palestine/Israel conflict.
In the crazy fun house world of imperial politics nationalist regimes are less preferable than radical religious ones. Noam Chomsky and Andre Vltchek discuss the motivations of empire in the Middle East in this selection from the book: On Western Terrorism – From Hiroshima to Drone Warfare.
“Anyhow, going back to the Middle East after World War II. The British role in Iran was reduced and the US began to take over. IN Iraq in 1958, there was a so-called independent government, but it was basically British-run, and it was overthrown in a military coup. A couple of years later the US was able to engineer a coup that overthrew the Nasser-type nationalist government, and that’s where Saddam Hussein comes in. The CIA handed the new Ba’athist government a long list of Communists, radicals, and teachers, and then they all got assassinated. Then you come to the present; the US expects to run Iraq. In Saudi Arabia, the British were the junior partner, Finally the British pulled out, and left it to the United States.”
Of course Saudi Arabia is a tremendously destabilizing force in the world and its influence spreads from Bahrain to Indonesia. In Bahrain there is the fear that the country may be annexed by Saudi Arabia, The Saudi Army is and out of Bahrain.
The Saudis are pouring money all over the place to sponsor the most extreme forms of radical Islam – Wahabbism – in Madrasas, in Pakistan, pouring money into Egypt to support the Salafis, all extreme Islamic elements. The United States is happy with that; it doesn’t try to prevent them.
The idea that the US is opposed to radical Islam is ludicrous. The most extreme fundamentalist Islamic state in the world is Saudi Arabia, which is the US’s favourite. Britain also has consistently supported radical Islam. The reason was to oppose secular nationalism. US relations with Israel reached their current close state in 1967 because Israel performed the huge service of smashing secular nationalism and defending radical Islam.
A British diplomatic historian, Mark Curtis, wrote a very good book a few years ago called Secret Affairs: British Collusion with Radical Islam (review here). Curtis went through the British records on Islam. It turns out the British had consistently supported radical Islamist elements, pretty much was the US has been doing. They may not have liked it, but they prefer them to the secular nationalists.
Secular nationalists threatened them – they threatened to take over the resources and use them for domestic development and that’s the worst sin; so we support radical Islamists.”
-Excerpt from “On Western Terrorism from Hiroshima to Drone Warfare p.115 – 116
It would seem that Geo-political decisions are quietly being adjudicated by the imperial powers of the world. It would also seem that they are quite separate from the political fodder being offered to their respective populations.
The following article reproduced in its entirety from Altnet.org.
August 7, 2014 |
Amid all the horrors unfolding in the latest Israeli offensive in Gaza, Israel’s goal is simple: quiet-for-quiet, a return to the norm.
For the West Bank, the norm is that Israel continues its illegal construction of settlements and infrastructure so that it can integrate into Israel whatever might be of value, meanwhile consigning Palestinians to unviable cantons and subjecting them to repression and violence.
For Gaza, the norm is a miserable existence under a cruel and destructive siege that Israel administers to permit bare survival but nothing more.
The latest Israeli rampage was set off by the brutal murder of three Israeli boys from a settler community in the occupied West Bank. A month before, two Palestinian boys were shot dead in the West Bank city of Ramallah. That elicited little attention, which is understandable, since it is routine.
“The institutionalized disregard for Palestinian life in the West helps explain not only why Palestinians resort to violence,” Middle East analyst Mouin Rabbani reports, “but also Israel’s latest assault on the Gaza Strip.”
In an interview, human rights lawyer Raji Sourani, who has remained in Gaza through years of Israeli brutality and terror, said, “The most common sentence I heard when people began to talk about cease-fire: Everybody says it’s better for all of us to die and not go back to the situation we used to have before this war. We don’t want that again. We have no dignity, no pride; we are just soft targets, and we are very cheap. Either this situation really improves or it is better to just die. I am talking about intellectuals, academics, ordinary people: Everybody is saying that.”
In January 2006, Palestinians committed a major crime: They voted the wrong way in a carefully monitored free election, handing control of Parliament to Hamas.
The media constantly intone that Hamas is dedicated to the destruction of Israel. In reality, Hamas leaders have repeatedly made it clear that Hamas would accept a two-state settlement in accord with the international consensus that has been blocked by the U.S. and Israel for 40 years.
In contrast, Israel is dedicated to the destruction of Palestine, apart from some occasional meaningless words, and is implementing that commitment.
The crime of the Palestinians in January 2006 was punished at once. The U.S. and Israel, with Europe shamefully trailing behind, imposed harsh sanctions on the errant population and Israel stepped up its violence.
Read the rest of this entry »
“Well, there’s always a class war going on. The United States, to an unusual extent, is a business-run society, more so than others. The business classes are very class-conscious—they’re constantly fighting a bitter class war to improve their power and diminish opposition. Occasionally this is recognized.
We don’t use the term “working class” here because it’s a taboo term. You’re supposed to say “middle class,” because it helps diminish the understanding that there’s a class war going on.
It’s true that there was a one-sided class war, and that’s because the other side hadn’t chosen to participate, so the union leadership had for years pursued a policy of making a compact with the corporations, in which their workers, say the autoworkers—would get certain benefits like fairly decent wages, health benefits and so on. But it wouldn’t engage the general class structure. In fact, that’s one of the reasons why Canada has a national health program and the United States doesn’t. The same unions on the other side of the border were calling for health care for everybody. Here they were calling for health care for themselves and they got it. Of course, it’s a compact with corporations that the corporations can break anytime they want, and by the 1970s they were planning to break it and we’ve seen what has happened since.
This is just one part of a long and continuing class war against working people and the poor. It’s a war that is conducted by a highly class-conscious business leadership, and it’s one of the reasons for the unusual history of the U.S. labor movement. In the U.S., organized labor has been repeatedly and extensively crushed, and has endured a very violent history as compared with other countries.”
Greetings gentle readers, should we not consider the first 9/11 and also mourn for its victims? The first 9/11 essentially ruined Chile as a country; Chile was thrown backward into dictatorial hell where thousand of its citizens were systematically abducted, tortured and murdered. Why we choose not to mourn Chile’s 9/11 is because we caused it and thus it must be erased from the historical record ASAP.
Let’s let Noam Chomsky get us up to speed on the sad state of our intellectual elites and their reaction to 9/11(s). (italics and bolding mine)
If the responsibility of intellectuals refers to their moral responsibility as decent human beings in a position to use their privilege and status to advance the cause of freedom, justice, mercy, and peace—and to speak out not simply about the abuses of our enemies, but, far more significantly, about the crimes in which we are implicated and can ameliorate or terminate if we choose—how should we think of 9/11?
The notion that 9/11 “changed the world” is widely held, understandably. The events of that day certainly had major consequences, domestic and international. One was to lead President Bush to re-declare Ronald Reagan’s war on terrorism—the first one has been effectively “disappeared,” to borrow the phrase of our favorite Latin American killers and torturers, presumably because the consequences do not fit well with preferred self images. Another consequence was the invasion of Afghanistan, then Iraq, and more recently military interventions in several other countries in the region and regular threats of an attack on Iran (“all options are open,” in the standard phrase). The costs, in every dimension, have been enormous. That suggests a rather obvious question, not asked for the first time: was there an alternative?
A number of analysts have observed that bin Laden won major successes in his war against the United States. “He repeatedly asserted that the only way to drive the U.S. from the Muslim world and defeat its satraps was by drawing Americans into a series of small but expensive wars that would ultimately bankrupt them,” the journalist Eric Margolis writes.
The United States, first under George W. Bush and then Barack Obama, rushed right into bin Laden’s trap. . . . Grotesquely overblown military outlays and debt addiction . . . . may be the most pernicious legacy of the man who thought he could defeat the United States.
A report from the Costs of War project at Brown University’s Watson Institute for International Studies estimates that the final bill will be $3.2–4 trillion. Quite an impressive achievement by bin Laden.
That Washington was intent on rushing into bin Laden’s trap was evident at once. Michael Scheuer, the senior CIA analyst responsible for tracking bin Laden from 1996 to 1999, writes, “Bin Laden has been precise in telling America the reasons he is waging war on us.” The al Qaeda leader, Scheuer continues, “is out to drastically alter U.S. and Western policies toward the Islamic world.”
And, as Scheuer explains, bin Laden largely succeeded: “U.S. forces and policies are completing the radicalization of the Islamic world, something Osama bin Laden has been trying to do with substantial but incomplete success since the early 1990s. As a result, I think it is fair to conclude that the United States of America remains bin Laden’s only indispensable ally.” And arguably remains so, even after his death.
There is good reason to believe that the jihadi movement could have been split and undermined after the 9/11 attack, which was criticized harshly within the movement. Furthermore, the “crime against humanity,” as it was rightly called, could have been approached as a crime, with an international operation to apprehend the likely suspects. That was recognized in the immediate aftermath of the attack, but no such idea was even considered by decision-makers in government. It seems no thought was given to the Taliban’s tentative offer—how serious an offer, we cannot know—to present the al Qaeda leaders for a judicial proceeding.
At the time, I quoted Robert Fisk’s conclusion that the horrendous crime of 9/11 was committed with “wickedness and awesome cruelty”—an accurate judgment. The crimes could have been even worse. Suppose that Flight 93, downed by courageous passengers in Pennsylvania, had bombed the White House, killing the president. Suppose that the perpetrators of the crime planned to, and did, impose a military dictatorship that killed thousands and tortured tens of thousands. Suppose the new dictatorship established, with the support of the criminals, an international terror center that helped impose similar torture-and-terror states elsewhere, and, as icing on the cake, brought in a team of economists—call them “the Kandahar boys”—who quickly drove the economy into one of the worst depressions in its history. That, plainly, would have been a lot worse than 9/11.
As we all should know, this is not a thought experiment. It happened. I am, of course, referring to what in Latin America is often called “the first 9/11”: September 11, 1973, when the United States succeeded in its intensive efforts to overthrow the democratic government of Salvador Allende in Chile with a military coup that placed General Pinochet’s ghastly regime in office. The dictatorship then installed the Chicago Boys—economists trained at the University of Chicago—to reshape Chile’s economy. Consider the economic destruction, the torture and kidnappings, and multiply the numbers killed by 25 to yield per capita equivalents, and you will see just how much more devastating the first 9/11 was.
Privilege yields opportunity, and opportunity confers responsibilities.
The goal of the overthrow, in the words of the Nixon administration, was to kill the “virus” that might encourage all those “foreigners [who] are out to screw us”—screw us by trying to take over their own resources and more generally to pursue a policy of independent development along lines disliked by Washington. In the background was the conclusion of Nixon’s National Security Council that if the United States could not control Latin America, it could not expect “to achieve a successful order elsewhere in the world.” Washington’s “credibility” would be undermined, as Henry Kissinger put it.
The first 9/11, unlike the second, did not change the world. It was “nothing of very great consequence,” Kissinger assured his boss a few days later. And judging by how it figures in conventional history, his words can hardly be faulted, though the survivors may see the matter differently.
These events of little consequence were not limited to the military coup that destroyed Chilean democracy and set in motion the horror story that followed. As already discussed, the first 9/11 was just one act in the drama that began in 1962 when Kennedy shifted the mission of the Latin American militaries to “internal security.” The shattering aftermath is also of little consequence, the familiar pattern when history is guarded by responsible intellectuals.”
This is just a snippet of the interview with Noam Chomsky, I recommend you go read the entire article on Alternet.
Wilson: Why should we choose anarchy, as opposed to, say, libertarianism?
Chomsky:Well what’s called libertarian in the United States, which is a special U. S. phenomenon, it doesn’t really exist anywhere else — a little bit in England — permits a very high level of authority and domination but in the hands of private power: so private power should be unleashed to do whatever it likes. The assumption is that by some kind of magic, concentrated private power will lead to a more free and just society. Actually that has been believed in the past. Adam Smith for example, one of his main arguments for markets was the claim that under conditions of perfect liberty, markets would lead to perfect equality. Well, we don’t have to talk about that! That kind of —
Wilson: It seems to be a continuing contention today …
Chomsky: Yes, and so well that kind of libertarianism, in my view, in the current world, is just a call for some of the worst kinds of tyranny, namely unaccountable private tyranny. Anarchism is quite different from that. It calls for an elimination to tyranny, all kinds of tyranny. Including the kind of tyranny that’s internal to private power concentrations. So why should we prefer it? Well I think because freedom is better than subordination. It’s better to be free than to be a slave. Its’ better to be able to make your own decisions than to have someone else make decisions and force you to observe them. I mean, I don’t think you really need an argument for that. It seems like … transparent.
The thing you need an argument for, and should give an argument for, is, How can we best proceed in that direction? And there are lots of ways within the current society. One way, incidentally, is through use of the state, to the extent that it is democratically controlled. I mean in the long run, anarchists would like to see the state eliminated. But it exists, alongside of private power, and the state is, at least to a certain extent, under public influence and control — could be much more so. And it provides devices to constrain the much more dangerous forces of private power. Rules for safety and health in the workplace for example. Or insuring that people have decent health care, let’s say. Many other things like that. They’re not going to come about through private power. Quite the contrary. But they can come about through the use of the state system under limited democratic control … to carry forward reformist measures. I think those are fine things to do. they should be looking forward to something much more, much beyond, — namely actual, much larger-scale democratization. And that’s possible to not only think about, but to work on. So one of the leading anarchist thinkers, Bakunin in the 19th cent, pointed out that it’s quite possible to build the institutions of a future society within the present one.