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In the United States, [pornography] is an $8-billion trade in sexual exploitation.
It is women turned into subhumans, beaver, pussy, body parts, genitals exposed, buttocks, breasts, mouths open and throats penetrated, covered in semen, pissed on, shitted on, hung from light fixtures, tortured, maimed, bleeding, disemboweled, killed.
It is some creature called female, used.
It is scissors poised at the vagina and objects stuck in it, a smile on the woman’s face, her tongue hanging out.
It is a woman being fucked by dogs, horses, snakes.
It is every torture in every prison cell in the world, done to women and sold as sexual entertainment.
It is rape and gang rape and anal rape and throat rape: and it is the woman raped, asking for more.
It is the woman in the picture to whom it is really happening and the women against whom the picture is used, to make them do what the woman in the picture is doing.
It is the power men have over women turned into sexual acts men do to women, because pornography is the power and the act.
It is the conditioning of erection and orgasm in men to the powerlessness of women: our inferiority, humiliation, pain, torment; to us as objects, things, commodities for use in sex as servants.
It sexualizes inequality and in doing so creates discrimination as a sex-based practice.
It permeates the political condition of women in society by being the substance of our inequality, however located – in jobs, in education, in marriage, in life.
It is women, kept a sexual underclass, kept available for rape and battery and incest and prostitution.
It is what we are under male domination; it is what we are for under male domination.
“In the United States, with its distinctly racist character, the very fear of the dark is manipulated, often subliminally, into fear of black, of black men in particular, so that the traditional association between rape and black men that is our national heritage is fortified. In this context, the imagery of black night suggests that black is inherently dangerous. In this context, the association of night, black men, and rape becomes an article of faith. Night, the time of sex, becomes also the time of race – racial fear and racial hatred. The black male, in the South hunted at night to be castrated and/or lynched, becomes in the racist United States the carrier of danger, the carrier of rape. The use of a racial despised type of male as a scapegoat, a symbolic figure embodying the sexuality of all men, is a common male-supremacist strategy. Hitler did the same to the Jewish male. In the urban United States, the prostitute population is disproportionally made up of black women, streetwalkers who inhabit the night, prototypical female figures, again scapegoats, symbols carrying the burden of male-defined female sexuality, of woman as commodity. And so, among the women, night is the time of sex and also of race: racial exploitation and sexual exploitation are fused, indivisible. Night and black: sex and race: the black men are blamed for what all men do; the black women are used as all women are used, but they are singularly and intensely punished by law and social mores; and to untangle this cruel knot, so much a part of each and every night, we will have to take back the night so that it cannot be used to destroy us by race or by sex.”
Let’s not have the porn = ‘freedom of speech’ argument this one time okay?
I live in a country where if you film any act of humiliation or torture, and if the victim is a woman, the film is both entertainment and it is protected speech. Now that tells me something about what it means to be a woman citizen in this country, and the meaning of being second class.When your rape is entertainment, your worthlessness is absolute. You have reached the nadir of social worthlessness. The civil impact of pornography on women is staggering. It keeps us socially silent, it keeps us socially compliant, it keeps us afraid in neighborhoods; and it creates a vast hopelessness for women, a vast despair. One lives inside a nightmare of sexual abuse that is both actual and potential, and you have the great joy of knowing that your nightmare is someone else’s freedom and someone else’s fun.”
Many women, I think, resist feminism because it is an agony to be fully conscious of the brutal misogyny which permeates culture, society, and all personal relationships.
A couple of feminist quote of the day just for my AVFM friends who might be lurking around in the shadows waiting to explain how oppressed being (usually) white and male is.
“Men often react to women’s words – speaking and writing – as if they were acts of violence; sometimes men react to women’s words with violence. So we lower our voices. Women whisper, Women apologize. Women shut up. Women trivialize what we know. Women shrink. Women pull back. Most women have experienced enough dominance from men – control, violence, insult, contempt – that no threat seems empty”
-Andrea Dworkin – Intercourse
“Like revolutionaries working to change the lot of colonized people globally, it is necessary for feminist activists to stress that the ability to see and describe one’s own reality is a significant step in the process of self-recovery, but it only a beginning. When women internalized the idea that describing their own woe was synonymous with developing a critical political consciousness, the progress of feminist movement was stalled. Starting form such incomplete perspectives, it is not surprising that theories and strategies were developed that were collectively inadequate and misguided. To correct this inadequacy past analysis we must now encourage women to develop a keen, comprehensive understand of women’s political reality. Broad perspectives can only emerge as we examine both the personal that is political, the politics of society as a whole, and global revolutionary politics. […] By repudiating the popular notion that the focus of the feminist movement should be social equality of the sexes and by emphasizing eradication of the cultural basis of group oppression, our own analysis would require an exploration of all aspects of women’s political reality. This would mean that race and class oppression would be recognized as feminist issues with as much relevance as sexism.”