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Let’s examine the claim that is often seen during gender-critical debates. The idea that radical feminists want to reduce women to their mere body parts is given a thorough response.  The tl;dr is that females, under patriarchy, are oppressed because they possess female anatomy, yes folks,  sex based oppression is where the action is.  :/

How weird is it that such basic concepts can cause so much furor? It is almost like a certain category of men have decided they strongly dislike a particular objective fact, and expect the rest of the world to fall in line with their new orthodoxy (because they say so).  Conveniently, when it come to basic biological definitions,  all of their the hard-headed skepticism and critical analysis is tucked away.  However, the critical thinking boom is lowered almost instantaneously to repudiate those quaint feminist notions of sex-based oppression, patriarchy,  and rape culture – now there friends, are some legitimate topics for serious Debate (because we disagree with them and it doesn’t affect us much)!

 

If there is a better description that leads to a more accurate description of objective reality let’s hear it. Until that time, and with general scientific consensus, the current definitions look pretty rock-solid to me.

Notes from the gender debate that is ongoing in society. I think that the sooner we recognize that gender is a harmful social construct and move toward removing it from society, the better off we’ll be.

genderpicture“Gender functions as an ideological system that justifies and organizes women’s subordination and for this reason it must be dismantled. Women and girls cannot access full humanity and the rights and opportunities of full human status while the idea that there are personality traits and appearance norms that are naturally and essentially associated with girls and women still has social currency and serves to control and limit their lives.”

— Sheila Jeffreys, Gender Hurts

Well, nearly quoted the whole damn article, but so very important.  Go to the national observer for the rest.

 

“In Wednesday’s House of Commons debate on Bill C-16, also known as the Transgender Rights Bill, Justice Minister Jody Wilson-Raybould, who introduced the legislation back in May, explained:

“Gender identity is a person’s internal or individual experience of their gender. It is a deeply felt experience of being a man, a woman, or being somewhere along the gender spectrum. Gender expression is how a person publicly presents their gender. It is an external or outward presentation through aspects such as dress, hair, makeup, body language, or voice.”

But these statements show a deep misunderstanding of what gender is and how it works. Gender is a product of patriarchy. Ideas around masculinity and femininity exist to naturalize men’s domination and women’s subordination. In the past, women were said to be too irrational, emotional, sensitive, and weak to engage in politics and public life. Men were (and often still are) said to be inherently violent, which meant things like marital rape and domestic abuse were accepted as unavoidable facts of life. “Boys will be boys,” is the old saying that continues to be applied to excuse the predatory, violent, or otherwise sexist behaviour of males.

The feminist movement began back in the late 1800s in protest of these ideas, and continues today on that basis. The idea that gender is something internal, innate, or chosen — expressed through superficial and stereotypical means like hairstyles, clothing, or body language — is deeply regressive.

Beyond misguided language there is the fact that we are very quickly pushing through legislation that conflicts with already established rights and protections for women and girls.

Women’s spaces — including homeless shelters, transition houses, washrooms, and change rooms — exist to offer women protection from men. It isn’t men who fear that women might enter their locker rooms and flash, harass, assault, abuse, photograph, or kill them… This reality is often left unaddressed in conversations around gender identity. This reality is sex-based, not identity-based. Men cannot identify their way out of the oppressor class so easily, neither can women simply choose to identify their way out of vulnerability to male violence.”

[…]

As unpopular as this fact has become, a man or boy who wishes to identify as a woman or girl, perhaps taking on stereotypically feminine body language, hairstyles, and clothing, is still male. He still has male sex organs, which means girls and women will continue to see him as a threat and feel uncomfortable with his presence in, say, change rooms. Is it now the responsibility of women and girls to leave their own spaces if they feel unsafe? Are teenage girls obligated to overcome material reality lest they be accused of bigotry? Is the onus on women to suddenly forget everything they know and have experienced with regard to sexual violence, sexual harassment, and the male gaze simply because one individual wishes to have access to the female change room? Because one boy claims he “feels like a girl on the inside?” And what does that mean, anyway?

Generally, the claim that one “feels” like the opposite sex “on the inside” is connected to a list of sexist gender stereotypes: a boy likes dolls and dresses, a girl plays with trucks and cuts her hair short, a man enjoys wearing pantyhose and getting manicures, etc… There is no scientific foundation for the idea that sex is defined by a “feeling” or by superficial choices. One cannot, in fact, “feel” like a man or a woman “on the inside,” because sex is something that simply exists. It is a neutral fact. Aside from having a mental condition like body dysmorphic disorder, the only reason one could claim not to “feel” like the sex they are, biologically, is because they identify with the gender roles assigned to the opposite sex. Key word: assigned.

It is unlikely any of us feel comfortable with the restrictive roles we are socialized into as men or women. Certainly those who step out of those roles are punished viciously, and that includes trans identified people. But that problem is a social one, and the solution is not to reinforce sexist ideas about gender, but to push back against the idea of gender itself – that is to say, the idea that males and females have innate behaviours and preferences they are born with. As feminists and progressives, we should challenge the idea that superficial things like clothing, toys, makeup, or mannerisms define us.

We live in a time when women and girls are killed every day, across the globe, by men. Things like rape, domestic abuse, and the murder of Indigenous women and girls in Canada are still not considered hate crimes. Yet we have managed to push through legislation that may very well equate “misgendering” to hate speech.

 

Women are protected under the human rights code on the basis that we are, as a group, discriminated against on account of our biology. Employers still choose not to hire women based on the assumption that they will become pregnant. Women are still fighting to have access to women-only spaces (including washrooms and locker rooms) in male-dominated workplaces like fire departments, in order to escape sexual harassment and assault.

Legislation and policies that protect “gender identity and expression” unfortunately set up a clash between women’s rights and those who identify as transgender. There are solutions. It was not always the norm, for example, that public buildings had to be accessible for people with disabilities. It is perfectly reasonable to expect public buildings to install private gender-neutral washrooms and change rooms for people who don’t wish to use either the women’s or the men’s room. We can effect change and ensure people have access to the services and support they need without imposing on already established and still very much needed rights of women and girls.

Women are socialized, from the time they are born, to prioritize the feelings and comfort of everyone else but themselves. We learn that our boundaries will not be respected by men, as we are talked over, leered at, cat called, groped, and raped. Girls’ images are constantly being shared electronically by boys and men alike, against their will. There is a real fear that images of our bodies will be put online in order to exploit and degrade us.

Our fears of men are justified, proven over and over again to be (sadly) rational, not irrational. That is something that needs to be respected, not treated as bigoted or hysterical. Society has disregarded women’s feelings, concerns, and safety for long enough.

Spotted this conversation illustrating the oft heard charge (and wonderful riposte) that radical feminists are all about the biological essentialism.  As demonstrated below, being aware of scientific fact and material reality is quite reasonable.  The nerve of these radical feminists not bowing and scraping to gender ideology that fundamentally ignores reality.  :) 

 

Radical Feminst:  Why are women “people” and “vagina owners” and men are just “men”?

Genderist:  “Bc there aren’t a bunch of cis men constantly trying to invalidate trans men and push them out of spaces, fam,,, anyways not all women have vaginas so?

  Terfs just love to cry that they are reduced to their genitals and are more than just baby carriers but they then go around and say that trans women aren’t “real women” because of their genitals. 

  Way to be hypocrites, you dirty fucks”

Radical Feminist:  Having a vagina is what makes me a woman. I am not /only/ a vagina. Does that make sense? I have female genitals and a female body, that’s why I am female. I am a female because of those things. I am not only a “vagina owner” or a “uterus bearer”, I am a woman.

   Women have vaginas, we also have uteruses, a clitorus, XX chromosomes, we produce large gamates, we store fat a different way, our centre of balance is higher than males (due to the fact that if pregnant it prevents us from falling the fuck over) our skeletons are different to males, our breast tissue is different.
We don’t “reduce ourselves to our genitals” (we already have plenty of assholes doing that) but nor do we IGNORE that female genitals are different to males. They are PART of who we are, not ALL that we are.

   I think you might be wasting your time talking to people, prolly men, who see no difference between having a vagina and being a vagina.

We can file this under ‘words have meanings’ and meanings are important.

defintionsSex: a binary that refers to which reproductive organs you have (males have sperm, females have eggs)

Race: a system that organizes people based on melanin levels in the skin and place of origin (labeling varies, but physical differences exist between races)

These two are physical realities, in which people of some categories face oppression because of their presence in those categories. The term “black woman” says nothing about her beyond a basic physical appearance.

– – –

Gender: a collection of stereotypes placed upon individuals based on their sex (i.e., girls like pink and shopping, boys like blue and sports)

Transgender: the belief that one “feels” like the opposite sex

this is fundamentally impossible without the assumption that male and female minds are biologically wired to conform to gender (aka stereotypes) which is demonstrably untrue and incredibly sexist

Transracial: the belief that one “feels” like a different race

this is fundamentally impossible without the assumption that the minds of different races are biologically wired to conform to certain stereotypes, which is demonstrably untrue and incredibly racist

– – –

You cannot wear the identity of a marginalized person like a costume. Males are not female, white people are not black, and heterosexuals are not gay. All of these are obvious facts, and yet only the first seems to be considered radical.

[Source:Sparksparkboom]

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