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“The vagina centric theme of the *woman’s marches* was entirely offensive…”

Heaven fracking forbid that women are able to identify with the material reality of their oppression.

No no, let’s not offend the men-folk…*that* should be the priority.

GenderTrender

pussy-hat-banUK demo against Trump bans “pussy hats”, “pussy power” signs, and “vagina centric” imagery as offensive to individuals with penises :

.
pussy hat banFrom here:

https://www.facebook.com/events/350304378689960/permalink/350822901971441/

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   This is a meaty read folks, and much better when put in context of the original article that you should read here.  It will need a second and third reading, IMHO.

 

   “Identity politics flows logically from this broader censure of universalism. It is derived from the postmodern condition of fragmentation and decentring, according to postmodernists. At the level of description, this basic argument does have some force. Capitalism drives towards totalisation (as some postmodernists might put it) in its pursuit of unlimited capital growth, markets and resources. It unifies different societies and spheres of human endeavour by subsuming them under capital’s rule. Yet, it is quite clear that the major fluctuations of late capitalism—unemployment, the roller-coaster ride of global markets—are experienced by their victims as fragmenting and decentring. The destabilising effects of capitalism result from its central contradictions, and yet these contradictions impact on everyday lives in ways that seem incoherent. This appearance is most visible in the OECD countries where, not by coincidence, postmodernism has flourished. It is in the most developed zones of world capitalism that the penetration of all spheres of human life by capitalist social relations is at its greatest. However, fragmentation is not due to the dominance of the text, discourse or the Hyper-reality of postmodern life. There are other causes. While there is some validity in the description of contemporary life as seemingly volatile and disconnected, this condition should not be taken for granted. The underlying and complex reasons for it, and not just its surface effects, must be pursued.

However, identity politics is much more than just the experience of late capitalism’s instability. It is also a personal assertion of identity based on a condition of marginality. The assertion of identity is no longer part of political activity; it can constitute the entire arena of activity. Politics becomes a matter of “style” and a contest of competing and proliferating identities. This risks political impotence, if the sole emphasis is on difference at the expense of any principle of equality. Under those circumstances, identity politics becomes hostile to any idea of a universal basis for social justice and a revolutionary transformation of society. But not all identities are treated equally. The more traditional identity of class is disavowed. It has always been interpreted as a foundation for solidarity, rather than fragmentation. The “new” identities have emerged in such a way that they displace this traditional category, according to the postmodernists.23

The Marxist notion of class rests ultimately on a theory of exploitation that assumes that the social formation has an underlying logic or coherence. In contrast, identity politics assumes multiple bases of power that generate multiple forms of oppression. These are seen as the sites in which power is contested, but rarely in forms of alliance or with reference to a broader political vision. As the category of class is discarded, so also are forms of political organisation and the connections between struggles that it implies. Indeed, even many of the grassroots campaigns of social movements that combated marginality in the 1970s and 1980s become suspect for the broad fronts that they entered.

The institutional basis of marginalisation (racism, sexism, heterosexism) is neglected in this style of politics. Postmodern concerns with body, identity and difference displace the focus of theory, analysis and action from the institutional sites of power, such as the family, the state, work and school. All that remains, as a political orientation, is the mobilisation of identity in an ironic stance towards the institutions of power. The use of irony and a certain attitude to life is pitched as a gesture in itself towards power, one that avoids forming a counter-power. If this view has any value at all, some political judgment as to why one ironic posture is more potent or effective than any other would have to be exercised. But, it is not clear how postmodernists might do this, when the possible foundations of judgment debated by philosophers are themselves held in contempt.

The political corollary of postulating all identities as unstable and fragmented is dissipation of opposition to capitalism as a whole:

In a fragmented world composed of “decentred subjects”, where totalizing knowledges are impossible and undesirable …[w]hat better escape, in theory, from a confrontation with capitalism, the most totalizing system the world has ever known, than a rejection of totalizing knowledge? What greater obstacle, in practice, to anything more than the most local and particularistic resistances to the global, totalizing power of capitalism than the decentred and fragmented subject? What better excuse for submitting to the force majeure of capitalism than the conviction that its power, while pervasive, has no systemic origin, no unified logic, no identifiable social roots?24″

-Jeremy Smith

neo_liberalism  Much has happened in the world in the past few months. Especially since November 8, when the “left” or the “progressives” in the USA and indeed the world have been crapping their pants about some orange skinned person with homunculus like hands winning the seat of most powerful person in the world. While as concerning as this is to me (it really is), what has been more concerning to me has been how the Democratic Party and it’s supporters have been acting even before the election and their actions since. What I mean by that is, what difference does it make if Trump is in power if the alternative to him is no different or perhaps worse in some ways.

Enter Caitlin Johnstone into my radar a few weeks ago. Not only is she saying everything I have been noticing going on with the progressive side of the USA, but she does it with style and a flair that is beyond my writing skills. Her voice needs to be amplified by people who feel that the left has been co-opted by the neo-liberals in a drive to make the choice between neo-liberal and ultra-neo-liberal.

Here are some excerpts of what I love about her:

Caitlin Johnstone on the corporate media:

  “It’s been a trippy last few days, and if you’ve been listening to mainstream media it’s even trippier because everything’s on fire and we’re all about to die. In real life though, the world is still turning, the sun is still shining, and Republicans are just doing a somewhat milder version of the same idiotic dance they’ve always done. We’re essentially getting the same anti-science, anti-environment, pro-billionaire schtick we would’ve gotten had any other Republican won the presidency, minus the wars and predatory trade deals that the neocons love.

  This is hardly the goose-stepping, minority-incinerating dystopian apocalypse that the establishment media was promising us in the event of a Trump win. They’re still trying to paint it as though their alarmist prophecies have come true, but they have not. Sure it’s weird and stupid and kind of uncomfortable, but we are unquestionably living in a safer world than we would have been under a President Clinton. This is important for progressives to notice, because by cranking up the alarmism to eleven and freaking out about literally everything Donald Trump says and does, the neoliberal establishment is setting us up for their next move”

This safer world being talk about is because the No-Fly-Zone in Syria is something Candidate Clinton routinely said she would impose. In debates even.

Caitlin Johnstone on the Democratic Party’s refusal to own up to their betrayal of Sanders and refusal to change:

  “To this day, the elites of the Democratic party are doing everything they can to avoid addressing the DNC’s brazen assault on American democracy the way everyone knows they should. In any sort of functional democratic political system this outrageous scandal would have been met with unequivocal condemnation from the top to the bottom, with the President personally overseeing a complete overhaul of the Committee and all the party’s leaders apologizing profusely to the American people and doing everything they could to make it better, including a complete re-do of the primary under close, stringent oversight. Instead they’re babbling about Russian hackers and trying desperately to get the average American to care about Kremlin operatives more than they care about having to work three jobs to make ends meet in the Walmart economy.”

Caitlin Johnstone on just how awesome Tulsi Gabbard is:

  “Gabbard somehow refrained from unleashing the torrent of shrieking, profanity-laced vitriol I definitely would have blasted him with had I been in her shoes, maintained her composure without batting an eye, and patiently explained why Tapper is stupid and wrong about everything. She swatted aside the limp pundit’s feeble protestations as she finally spoke of her findings in Syria, the people’s unbelievable suffering at the hands of the terrorist insurgents, their confusion as to why the United States is backing terrorist factions, and the fact that she did not meet a single person who believed that there were moderate rebels in Syria. It’s definitely worth a watch; here’s a hyperlink if you missed it the first time.”

On why Obama doesn’t deserve special credit for commuting Chelsey Manning’s sentence:

  “In terms of what’s left of his legacy, all that Obama gets from me is one less thing to hate him for. When I’m going to bed at night, there will be one less thing on my extremely long list of evil things that he has done for me to rage about. He’s still the guy who got Chelsea Manning tortured and nearly killed. He’s still the guy who chose to let her rot in isolation long after the United Nations special rapporteur on torture Juan E. Mendez stated unequivocally that Manning’s treatment was “cruel, inhuman and degrading” and after 295 legal scholars signed a letter declaring that she was being “detained under degrading and inhumane conditions that are illegal and immoral.” He’s still the guy who left her in that hell hole after not one but two suicide attempts. He’s still the guy who promised to protect whistleblowers and have the most transparent administration in history, then went on to prosecute more whistleblowers than all previous administrations combined. The man is evil, and his ceasing to inflict more evil in this one particular area does not change that. He’s probably only doing it to bait Assange out of political asylum anyway.”

And finally Caitlin Johnstone on what I consider to be the actual problem, the neo-liberal takeover of the progressive parties in western democracies:

  “The Democrats had taken a severe beating starting with the neoliberal establishment’s evisceration of Jimmy Carter back in the late seventies and early eighties, but Bill Clinton figured out that you can still rake in big bucks from the donor class and give them everything they want in exchange as long as you pay lip service to the things the political left cares about. Under Slick Willy’s leadership, the so-called New Democrats took on the mantra of “fiscally conservative, socially liberal,” which was another way of saying they don’t care what you do in your bedroom or what color your skin is, as long as you help them crush you to death with the Walmart economy and sell your life blood to Wall Street.”

I hope these paragraphs that I have shared has encouraged you to give Caitlin a visit. She’s currently talking about how to retake the Democratic Party and why it’s important to attack the neo-liberals on the left rather than on the right. I hope you find her as awesome as I do!

 

 

 

 

feminismThe idea that feminism is the movement to liberate women from patriarchy (a notion lost to much of the befuddled third-wave) is finally beginning to (re)gain some traction as more women see what the unctuous morass of neo-liberal identity politics inflicts upon their mass movement.

“It saddens me to see the inclusive liberal feminism I grew up with reduced to a grab-bag of competing victimhood narratives and rival community-based but essentially individualist identities jostling for most-oppressed status. We need a better reaction to the election of a man who cynically responded to the center-left’s fragmentation by celebrating his own angry populist’s definition of white identity. Can’t we rise above the sniping about “privilege,” “white feminism,” “intersectionality,” and hierarchies of grievance in the face of Trump and the dangers he poses to the American and international liberal world order and women everywhere?

Such an approach doesn’t mean ignoring the differing experiences of women, or the history of racism between women, but confronting them empirically and resisting blaming each other for systemic disadvantage. Despite rampant inequality in the U.S., the word “class” doesn’t get a mention in the ‘Guiding vision and definition of principles’ of the march. Yet trans women/youth/migrants receive six references. 

Cursory attention is given to the structural inequalities that limit all American women, regardless of their race, religion, sexual or other identities. American women across the board face huge barriers to labor force participation and achieving work-family balance compared to their sisters in Europe and other comparable developed countries. The vision document doesn’t even call expressly for nationally mandated paid maternity leave of at least three months — it describes “family leave” vaguely as a “benefit” rather than a right, in contrast to LGBTQIA human rights.”

Emma-Kate Symons

   It is almost like Ms.Symons is getting annoyed by the fact that the issues that are directly affecting women aren’t being centred in the march by and for women.

   Fancy that.

    Let’s see some transactivism in action shall we?  Elizabeth Harrington, reporting in the Washington Free Beacon writes:

“Transgender activists are upset that the women’s march over the weekend was not inclusive to biological men who identify as women, as the protest presented an “oppressive message” that having a “vagina is essential to womanhood.”

Saturday’s event to oppose the inauguration of Donald Trump was largely a “white cis women march,” with too many pictures of female reproductive organs and pink hats, according to trans women and “nonbinary” individuals interviewed by Mic.com.”

Wow!  Are you seeing the benefits of inclusivity?  (I most certainly am!) I mean, the feelings of men at a woman’s march should definitely be prioritized as their gender-feels are profoundly more important than the onslaught women and their rights are being subjected to as a class.

“The women’s march had an over-reliance on slogans and posters depicting gender norms, like using pink to represent women and girls, said some transgender activists who boycotted the march.

“The main reason I decided not to go was because of the pussy hats,” said one transwoman from California. “I get that they’re a response to the ‘grab them by the pussy’ thing, but I think some people fixated on it the wrong way.”

“I believe there’s a lot of inequality that has to do with genitals—that’s not something you can separate from the feminist movement,” the transwoman added. “But I feel like I’ve tried to get involved in feminism and there’s always been a blockade there for trans women.”

The ‘blockade’ being that effective feminism is about he liberation of females from patriarchy.  If you aren’t female, then this particular movement just isn’t about you.  If you would like to show support for, and be an ally and reinforce the Feminist movement – that would be great – but have the common decency to not co-opt the feminist movement for your own agenda.

Signs that said “Pussy grabs back,” “Resistance is Fertile,” and “Pussy Power” sent a “clear and oppressive message to trans women, especially: having a vagina is essential to womanhood.”

The article explained that transwomen are weary of “trans-exclusionary radical feminists.” “TERFs” are people who “equate womanhood with having a vagina” or feminists who “argue trans women are actually men in disguise trying to infiltrate their spaces.”

I’m guessing that women (and by that term I mean adult human female) are quite weary of having men (for centuries) try to define their reality for them.

Clearly, acknowledging sex-based oppression -in a feminist movement – is quite beyond the pale.  Reflecting on the quote above, if one cannot distinguish between the notion of women being nothing but vaginas versus the notion that women have vaginas, then one probably shouldn’t be speaking about woman’s issues in the first place.

Finally, hopefully we can see what the transactivist movement brings to the table –

bra

So ya, it is time for transactivists to acknowledge the fact that feminism is for females (this should not be controversial) and work in solidarity with Feminists toward feminist goals – or start your own movement that centres your own particular goals.

 

**UPDATE** – Trans solidarity with women?  F*ck that noise.  Further evidence of the need for a strong cleavage between feminists and transactivists.

evolultionreligion

“There absolutely is a shared experience universal to all women under patriarchy. No matter what culture or religion or location, we all grow up with the pervasive message that we were made for men. This starts at our birth and ends when we die, and this is the experience every woman has in common.”

yourfaveisilluminati

capitalism_dose_3_patriarchy-k

A toast, to Ok Go for rising to the challenge and leavening no stone upturned while baking up such creative music video. :)

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