Getting in trouble for naming vectors of oppression; it is what Feminists do.

Good Show Ms.Ditum.

 

Intersectionality a useful concept in describing oppression along multiple axis.  Let’s cue up Kimberle Crenshaw who coined the term for a little more background.

“The term intersectionality theory was first coined by legal scholar Kimberlé Crenshaw in 1989.[3] In her work, Crenshaw discussed Black feminism, which argues that the experience of being a black woman cannot be understood in terms of being black and of being a woman considered independently, but must include the interactions, which frequently reinforce each other.[19] Crenshaw mentioned that the intersectionality experience within black women is more powerful than the sum of their race and sex, and that any observations that do not take intersectionality into consideration cannot accurately address the manner in which black women are subordinated.”


On to what Carly Thomsen says:

“I recently asked my students in an upper division Gender and Women’s Studies Feminist Engaged Research course—in which all students are Gender and Women’s Studies majors or minors—a question about that day’s reading we were discussing in class. A student responded with: “It’s all about intersectionality.” My initial question is not particularly relevant, as I have found that students will attempt to answer nearly any question by referencing (the need for and value of) “intersectionality.” I followed up to ask: “What is intersectionality?” My students looked at me blankly. All of my students had been exposed to what they would describe as “intersectionality.” Yet, not one had read the original theory of intersectionality. Not one could accurately describe the theory. Not one had a sense of the genealogy of the term. Not one could think of limits to intersectionality. Some thought that the term refers to moments in which activism and scholarship “intersect,” while others insisted that it refers to the moment when any two or more marginalized identities meet within one person’s life. Not one knew its roots in black feminist theory or critical race theory. I raise this point not because these moments gesture toward some type of feminist pedagogical failure—if only the students learned the material properly!—but because these moments point to the hegemony of discourses of “intersectionality” within Gender and Women’s Studies. In these moments, we can see that, as Ahmed (2012a) suggests, “intersectionality can be used as a method of deflection,” as a way of re-directing attention away from race and racism (195)—and, by extension, from whichever form of marginalization one is working to address—by bringing up other forms of social exclusion. The failure here lies with neither an individual instructor nor student but with a field that has produced so little critical reflection on the limits of “intersectionality” that it figures as that which is largely beyond contest.”

 “Becoming Radically Undone: Discourses of Identity and Diversity in the Introductory Gender and Women’s Studies Classroom” – -Carly Thomsen

   Pay attention when people start throwing the term intersectionality around.  Quite often you’ll see intersectionality thrown at feminists who have the utter temerity to want to discuss issues that concern women directly or who want to centre women in their discourse.  Silencing women, of course, is the goal.

 

Read the full article at Harper’s Bazaar.

 

“According to Nancy Jo Sales, an author and journalist who spent years interviewing girls ages 13-18 about their relationships with social media, one of the barriers to having a productive discussion about the unhealthy nature of such relationships is the relatively modern notion that selfies, nude pictures, and lip enhancements are an expression of personal empowerment, or feminism. Sales told me that some of her subjects seemed to have been so conditioned by advertising and media to believe that sexualization equals feminism, that simply asking whether the constant adjustment of their appearance using editing software (then looking in the mirror and seeing the un-retouched image) might be bad for their self-esteem, sometimes left them upset. “Some of them think that even raising the question is being sexist. That’s the dirty little trick of this messaging. Anyone who questions whether sexualization is feminism is ‘sexist’.”

‘Empowerment’ – ugh!

 

Looks easy-ish. Not.

A quite comprehensive list. Female erasure is a serious problem in our society and we should move to ensure that the rights of Women are preserved.

“Here is a list of the Human Rights of Women that so-called Transgender Rights are eliminating. No one is saying Trans folk should not have rights, but what IS wrong is that trans activists are denying and destroying the Human Rights of women—and children who have no voice at all. Read this list—and wonder. And then, get angry . Here is the list , prepared by Gallus Mag, a blogger and writer in the women’s community…

Removing the legal right of women to organize politically against sex-based oppression by males
Removing the legal right of women to assemble outside the presence of men
Removing the legal right of women to educational programs created for women outside the presence of men
Eliminating data collection of sex-based inequalities in areas where females are underrepresented
Elimination of sex-based crime statistics
Eliminating athletic programs and sports competition for women and girls
Removing the legal right of women to be free from the presence of men in areas of public accommodation where nudity occurs
Elimination of grants, scholarships, board and trustee designations, representative positions, and affirmative programs for women
Removing the legal right of women to create reproductive clinics, rape crisis services, support groups, or any organizations for females
Eliminating media and all public discourse specific to females
Removal of the right of journalists to report the sex, and history, of subjects
Eliminating the legal right of lesbians to congregate publicly
Elimination of lesbian-specific organizations and advocacy groups
Removing the legal right of women to free speech related to sex roles and gender
Elimination of the legal right of women to protection from state-enforced sex-roles (appearance/behavior/thought)
Elimination of the legal right of girls to protection from state-enforced sex-roles in public education
Elimination of the patient right of dependent females to hospital/facility bed assignments separate from males
Elimination of the right of dependent females to prefer female providers for their intimate personal care requirements
Elimination of the human right of female prisoners under state confinement to be housed separately from male prisoners” (from here)”

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